noffsinger Chapter 1602 Aesthetic Fatigue
Chapter 1602 Aesthetic Fatigue
How to give people the infinite passion to practice martial arts?
I believe that many people will not be able to answer this question, because this question is really too difficult. No matter how beautiful or attractive a thing is, after a long time, people will still get bored with it. One thing has aesthetic fatigue.
What is aesthetic fatigue?
"Aesthetic fatigue" was originally an aesthetic term.The specific performance is that the excitement to the aesthetic object is weakened, no longer has a strong sense of beauty, and even expresses disgust for the object. Now it refers to the loss of interest in anyone or anything in life, and even a feeling of boredom, boredom or numbness.
"Aesthetic fatigue", explained by the principles of psychology, means that when the stimulus is repeatedly presented in the same way, intensity and frequency, the response begins to weaken.In layman's terms, it is a kind of boredom caused by repeated appreciation of a thing.
As a person, psychological curiosity is the driving force behind psychological cognition and perception. If an event or behavior is reflected in front of your eyes for a long time, then it can be said that this event or behavior has lost the sense of curiosity psychologically, then Your subconscious mind will turn your mind or consciousness to find things or behaviors that can reawaken your sense of curiosity. At this time, the so-called aesthetic fatigue appears.You have to develop patience.Make a plan every day, such as how many pictures and how many songs must be seen.
From the perspective of objective aesthetic objects, aesthetic fatigue includes: fatigue of natural beauty, fatigue of social beauty, and fatigue of artistic beauty.From the perspective of aesthetic subjects, aesthetic fatigue can be divided into aesthetic fatigue, mental fatigue, and social concern fatigue.In specific aesthetic activities, it can be divided into: fatigue of specific objects, fatigue of aesthetic style, and fatigue of aesthetic taste. "
In daily life, people have the experience that they will feel bored after eating the same food for a long time.The same piece of music will no longer feel pleasant after listening to it for a long time, and the same piece of clothing will no longer feel fresh after wearing it for a long time.This kind of "like the new and dislike the old" mentality also exists in the sex-love life.
Some couples always hold that they can find a partner who they think is very satisfactory after divorce, but.The good times don't last long, and once the freshness wears off, the sexual-greasy feeling reappears again, and I can't get rid of it. I have the idea that "wife or husband is worse than others" and "family flowers are not as fragrant as wild flowers".
In fact, the psychology of liking new and loathing new things in terms of sex is a normal psychology and behavior that human beings generally have.Genetically speaking, this is the nature of most mammals.
The American neurophysiologist Heller proposed that when people feel a certain object, a certain cell cluster in the brain will be immediately excited.As if to serve as the "representative" of this object.But when the effect of a certain object exists for a long time, the neural chain that records this object will appear fatigued, so that the "fatigue" of the corresponding neural connection key will lead to people's emotional attitude towards a certain phenomenon, object, person and their spouse. periodic boredom.
That is to say, the psychology of liking the new and loathing the old in the sexual life of husband and wife has its biological basis, and it is not all caused by moral corruption.
Fei --- the "aesthetic fatigue" in Mozui refers to the flat and numb feeling towards the spouse due to the long-term married life.Subsequently, the meaning of the word was further expanded.If you lose interest in a certain thing in life, or are annoyed by something, you can declare that you have encountered "aesthetic fatigue".
The seven-year itch of marriage is "aesthetic fatigue"; for example, Hollywood blockbusters are stereotyped "aesthetic fatigue"; repeating the same life every day is "aesthetic fatigue"; watching CCTV's "Spring Festival Gala" on Chinese New Year's Eve every year has become a trend for many people in China. An indispensable program for the family New Year.Year after year, after more than 20 years, the audience will inevitably "aesthetic fatigue"...
In short.Anytime, just feel tired.Bored, bored.If you are bored, you can use "aesthetic fatigue" to describe it. The charm of language is here. In humor and ridicule, self-deprecation and irony, in fact, self-liberation and relief are achieved inadvertently.
With the development of society and the continuous popularization and spread of the Internet, "Internet aesthetic fatigue" also appears.
Internet aesthetic fatigue, originally an aesthetic term, later lost interest in certain widely spread phenomena, hot search words, Internet celebrities, etc. that flooded the Internet, weakened its attractiveness, disdain attention, and even became bored and bored.Loss of interest, even boredom and boredom.
Among the "network aesthetic fatigue", the most famous is the "cottage".
The term "shanzhai" first appeared in the ranks of mobile phones, and it is an industrial phenomenon initiated by non-governmental forces.The main characteristics of counterfeit mobile phones are imitation, rapidity, and civilianization.The main form of expression is to start through small workshops and quickly imitate famous brands.
As the term "shanzhai" has been hotly searched and widely mentioned, fake stars, fake pandas, fake bird's nests, fake Spring Festival Gala, etc. have been derived from it. fringe, controversial.
As a result, the word "shanzhai" appeared frequently on the Internet, attracting the attention of netizens, so that you can find the shadow of "shanzhai" when you open any website. The overflowing "shanzhai" has a magnificent name "shanzhai culture". When Shanzhai culture fills every corner of the Internet, most people are no longer interested in this word, it can no longer arouse people's novelty psychology, people have already disdain to click on "Shanzhai **", and even feel bored.
In addition to 'copycat' fatigue, so-called 'door' fatigue also emerged.
"Yan-zhao-men" first appeared in the "Yan-zhao-men" event that shocked the entertainment industry. The spotlight has gathered on Chen Photography, and netizens are deeply concerned about whether there is a new "yan-zhao-men" on the Internet. heroine".
A vigorous speculation and accusation war broke out on the Internet.In the end, Chen Photography apologized, and the entertainment circle gradually subsided.
But the "door" culture is still continuing, and then there are "naked-photo-door", "beach door" in the international chapter, "age door" in the sports world, "middle finger door" in Song xx, l— ——g's "refurbishment door" and so on, a melee of "doors" swept over again.
"Yan-zhao-men" is known as the first choice for people to name events.As a result, a large number of events named after "doors" appeared on the Internet.Mostly used in disgraceful events.
However, gradually.As time went by, people's amnesia reappeared, and the attention of "yan-zhao-men" also plummeted.
So how does aesthetic fatigue appear?
The answer is simple. The reason for aesthetic fatigue is that everyone in life has a sense of psychological curiosity, which is the driving force behind psychological cognition and perception. Right now, you will lose your sense of curiosity psychologically, and subconsciously you will let your mind or consciousness long to discover new things that can reawaken your sense of curiosity.The so-called aesthetic fatigue appeared.
The term "aesthetic fatigue" quickly became a fashionable catchphrase and buzzword in 2004.That was the finishing touch in Director Feng's New Year's film "Mobile-Mobile" directed at the end of 2003.
The university professor Fei Mo in "Mobile Phone" said from the bottom of his heart: "After sleeping in the same bed for 20 years, I am indeed a little aesthetically tired." A dull and numb feeling is produced.
As a result, as soon as the film was shown, "aesthetic fatigue" became popular in society, so that many people provided a factual basis for aesthetic fatigue in their marriages and found sufficient reasons for divorce.
It is true that people's excitement of viewing the same aesthetic object for a long time will weaken, and they will no longer have a strong sense of beauty, but they should not express disgust for the object.
Because aesthetics is not a purely spiritual activity, but a manifestation of a person's comprehensive quality.There will be different aesthetic feelings for the same thing, and at the same time, there will be different shades of thinking. For many things, we should not only appreciate them from the appearance, but also understand them from the essence.
Man himself is a material being.Material conditions play a fundamental role in restricting aesthetics, so in the process of aesthetics in the spiritual realm of people, material prerequisites should be highlighted.Find the inner beauty of each other, such a couple will always have a sense of freshness.In order to grow old.
Aesthetic fatigue is actually a synonym for liking the new and disliking the old, although it does not rule out that people's pursuit of new things must be fully understood.But in marriage, you must never use the excuse of aesthetic fatigue to do things like liking the new and disliking the old.
Aesthetics is not omnipotent, it will lead to fatigue.Generally speaking, aesthetic fatigue refers to frequent stimulation by aesthetic objects, resulting in decreased concentration, decreased memory, and weakened interest.
It's like someone facing the beautiful Guilin landscape can't say anything like that.
There are various factors that cause aesthetic fatigue, including personal physiological structure characteristics and social factors.
Aesthetic fatigue actually has a huge relationship with memory.
Everyone is well aware that the human brain tends to forget. Often when you see something, you will remember it now, but after a while, you will forget it.
Therefore, it can be said that the forgetting curve is like a straight line perpendicular to the ground.
Therefore, in order to avoid forgetting, we carry out repeated memorization, which is the most obvious in learning. I believe everyone has experienced the same thing.
However, there are skills in memory, not to say that the longer it stays.
According to the analysis of experts, the memory retention time is about 30-40 seconds.
In the same way, aesthetics, like memory, has a time interval. If the time interval is exceeded, people's aesthetic state will show a downward trend.
So, we can't help but ask: the clearer the memory, the better the aesthetic effect?In fact, it is not the case, but aesthetics is more expensive than forgetting.
This is not forgetting in the general sense, it is probably manifested in two aspects: first, forgetting the physical form of things.To achieve this effect, it is necessary to think visually.
For example, pi is an infinite non-repeating decimal. If you want to remember dozens or even hundreds of digits after the decimal point, you must turn the meaningless and boring numbers into a picture: "A temple and a pot of wine on the top of the mountain..." What a beautiful picture!We not only get the appreciation of beauty, but also make the memory more profound through visualization.
Second, sit and forget.
In other words, we must abandon selfish distractions, including direct utilitarian thoughts, negative emotions and other influences.In fact, our brain has a function of inhibition, which can also be said to be a function of self-deception, that is to say, we will deliberately avoid recalling some unpleasant and anxiety-provoking things in order to achieve psychological balance.
but.Aesthetic fatigue can also be forgotten. How is it different from the forgetting here?in my opinion.The forgetting of aesthetic fatigue is the result of only accepting, not creating.
This is what happens when we surf the Internet.A web page contains tens of thousands of hyperlinks, and each link is clicked.There is a lot of information, how much information can you remember firmly?Not much, not even zero!
In the words of Bau-de-Ria, it is the implosion of signs.With the explosion of information, people's memory cannot function at all, and it is absolutely necessary to forget in order to maintain the normal work of the brain.
We are sometimes led by the nose with information, overwhelmed trying to absorb a large amount of information, the result.However, only a shallow memory is obtained, and in the end it is exhausted.
In fact, when browsing the web, every piece of information is distracting our attention, and our memory has long been lost in the massive information groups.In other words, the Internet has accelerated people's amnesia.
I believe everyone has a deep understanding of this point, like browsing an information source just now, but quickly forgetting it, and sometimes not remembering it at all.Leave it to the network.
For example, when a teacher asked "Which eight-big-democratic-democratic-party-party is there in China", we all looked at each other in blank dismay, so we had to ask Baidu and Google, Even teachers have to check online.
here we go.I believe that some people will have such worries: the more technology develops, some functions of human beings will gradually shrink and be completed by technological tools.For example, hand over common sense to the search-index-engine, and hand over writing to the keyboard.Send letters to e-mail, and communicate to msn, qq, etc.
Needless to say.Aesthetic activities require emotion, without emotion, there is no way to talk about aesthetics. However, many times people have such a feeling that their emotions begin to shrink.
Baodao scholar Li Ao pointed out in his speech at Peking University that when he used to go to a store in Peking, the waiter would pour you a glass of water when he saw that you couldn’t afford anything. .The courteous Peking is gone, and now it is everywhere fortified.
Does this kind of thing happen only in Beiping? I believe it happens around us too.
It's like when we were young, my mother took us to visit relatives and hired a motorcycle on the side of the road.At the destination, when paying, my mother would say: "Master, let's have a cup of tea in the house."
I believe that such greetings were very common at that time, and you would be very surprised when you were young: the driver of the motorcycle was not from the same village or an acquaintance. How could my mother invite a stranger into the house?
Although the driver of the motorcycle would not enter the door in the end, but left after politely thanking him, but the surprise at that time, when you think back now, I believe it is a precious historical picture.
Because, I don’t know when, our mother didn’t say that sentence anymore, but hurriedly paid and left, and the motorcycle driver only had money transactions with us.
To explore this transformation, we may recall what Fei Xiaotong said.In the past, the economy was backward, technology was still poor, people communicated mostly verbally, and the relationship was very simple, and the simple form seemed direct, plain, and sincere. At that time, it was a society of acquaintances, people believed in others, and the bond between people relied on It focuses on perceptual things such as blood relationship, region, and folk customs.
Now the situation has changed, the society is no longer so closed and opened up, so that countless country people yearn for big cities, but the rich people in the city are tired of the intrigue and heavy traffic in big cities, and they all return to the countryside to build villas and drink. Tea rendezvous, live a peaceful and far-reaching rural life without contention with the world.
In the past, the roads were not smooth, but now they meander into a network, the arteries in the earth are opened up, all kinds of cars flow continuously, and the bus connections are becoming more and more handy.In addition, telephones, television sets, washing machines, tape recorders and other big items gradually entered the homes of ordinary people, and the communication between people became easier and more convenient, and the forms became more and more diverse.
However, emotion has always become a heart disease of modern people, and they can never return to the original best state before.
Let’s just talk about the new year. Our material resources are not worse than before, or even much richer than before; our profit is not less than before, and it is much more than before.We had a lot of fish and meat, collected a lot of lai see, and played around, but we didn't have the atmosphere of the past New Year.
It was quite popular to pay New Year's visits, but it no longer exists; the reunion dinner is also eaten for the sake of eating, and the element of exchanging feelings is omitted.Many deep things are gone.Instead, shallow rituals encased in matter.
Now is the era of market economy, and interpersonal relationships have become complicated.Relying on traditional factors such as blood relationship is not enough to maintain, so a contract was born.It seems that there is no contract, and there is no trust between people.
"There are no eternal friends, only eternal interests." This famous saying from the mouth of the politicians is now even worse, showing the upward trend of "there are no ancients".
For example, today's children's relationship with their parents is not about how to honor their parents so that they can live up to their old age and return to their old age, but about coveting the inheritance behind them.
I believe there is also the influence of technology.This is especially the impact of the network.
Modern people don't like verbal communication, but are addicted to online communication tools, and the words with rich voice and shape become boring characters.Why is there so much online dating these days?I think they must not find emotional comfort in the soil of reality, so they have no choice but to turn to the Internet for help.
Due to the anonymity of online communication, no one knows who's true face, and they keep saying that they are beautiful women, or they may be ugly beasts.To be honest, although the Internet is very unreal.But sometimes it makes me feel more at ease, avoiding the shyness of face-to-face, and can express my opinions more freely and freely.
Perhaps because of this, sometimes the ugliest aspects of people will show on the Internet.
Excessive rationality kills beauty.Inhibit the production of aesthetic feeling.
The essence of beauty is an old topic, and it seems that it is not mentioned much now.We have tried our best to explain the essence of beauty in the past. The theory of ideas, forms, relationships, life, games, realms, and practices...all of them are theories we are familiar with.
These theories certainly make sense.But we can only focus on one thing and lose the other, after all, we cannot give us a complete answer.at last.Wi-T-Gen-Stan stood up as a peacemaker and said that "everything that cannot be explained should remain silent."It is as if the inquiry to declare the nature of beauty has become meaningless.
I am afraid that this point of view will be criticized by Mark——————— Think——————— Righteousness, because Mark————— Think—————— Righteousness There is only the unknowable, there is nothing unknowable."
However, we have been asking, is there any point?In philosophy, we say that we see the essence through phenomena, but the essence of aesthetics cannot be accomplished through reason.
Simon, a management scientist, has long said that human rationality is limited, and he can only come up with the most suitable plan, but not the best one.In fact, when we pursue the essence of beauty, we actually fall into the trap of language.
Beauty is boundless, and language is also boundless. The pursuit of beauty is the process of matching with language, but there are thousands of combinations, and all kinds of combinations have a little sense, but they are not perfect.
The essence of beauty is constantly divided, spread, and replaced in language, and it is getting farther and farther away from the truth.The conclusions drawn after rationality are all understanding of one aspect of beauty, which can only deconstruct the integrity of beauty and make beauty fragmented.
Aesthetic theory is like a scalpel, dissecting beauty bloody.In fact, once the phenomenon of beauty falls into the quagmire of rationality, it cannot be beautiful. For example, human beings are carbohydrates, so can they be called beautiful?
In fact, we often explain too much about the aesthetic object, which is often counterproductive.
Like the reading comprehension questions we often do in primary and secondary schools, sometimes the author doesn't have so many things to explore, but after the question maker makes the question, the simple question becomes complicated and deviates from the central idea.
This is an antinomy, and the more we investigate, the more we depart from the true nature.
Beauty is perceptual, or mainly perceptual. The "father of aesthetics" Baumgarten defined aesthetics as "perceptualism" from the very beginning.
After we have exhausted our efforts to pursue the essence of beauty, we have almost found that the rational route is impracticable, and rationality is a headache, so we should take the perceptual route.Beauty is sometimes very frivolous and cannot accommodate so many theories.
Like when we see a flower, we can't help sighing: It's so beautiful.It is really a very common and common sentence, and it is impossible to go through any rational thinking.The later theories were only made for the purpose of constructing a grand aesthetic theory and facilitating academic communication and dissemination.
Generally speaking, Western aesthetics is rational aesthetics, starting with Plato's Logos, and subsequent philosophers are just footnotes to it.Chinese aesthetics is taking a different path from the West.Although there are no professional aesthetic works on Chinese classical aesthetics, aesthetic theories are widely distributed in poetry, philosophers, prefaces and postscripts, calligraphy and painting, etc.It needs posterity to organize and digest.
Generally speaking, Chinese aesthetics is sentimental.
Dong Zhongshu said "Heaven and man are one", Liu Zongyuan said "the heart is condensed and the form is released, and it is in peace with all kinds of transformations", Qingyuan Xingsi said "Looking at the mountain is still a mountain, looking at the water is still water", Zhuangzi said "Xiaoyaoyou", Liu Xie said "Swaying temperament, form and dance", Tao Qian said "good reading, not seeking deep understanding"...these words are not much theory at all, but explain the aesthetic phenomenon with literary language, but it is so kind, it just expresses the The fundamental quality of beauty.
This is not only true of literary works, but also of relatively systematic theoretical works on literature and art in China.However, Chinese aesthetics are different from those of the West.It does not pay attention to distance, but requires people to be closely connected with nature to achieve unity.
Aesthetic fatigue may be related to people's living conditions.
Mr. Zong Bai Hua wrote a book called "Beauty - Learning - Walking - Steps". The word "walking" is very well done, and it has some inspiration for contemporary aesthetic activities.
Modern society is a fast-paced society, and a slow pace may lose a thousand miles.Speaking of literary creation, it can be said that the current novel market is becoming more and more prosperous.
There are so many novels, especially novels, probably because modern literature determines remuneration based on the number of words.And the number of words is more.Not only rely on persistent creation, but also rely on profound writing skills.Of course, there is another prerequisite for having a large number of words, that is, the manuscript must be published quickly.You can't work slowly and carefully, especially for online literature.
The web is changing rapidly, changing every second.Update the information, in order to keep up with the pace.Writers had to be fast.Not only network writers, even professional writers as well.It took Mo Yanyan only forty or fifty days to write "Fat-Breast-Fat-Buttocks" and "Life-Death-Tired-Lao".
Since the authors are about to write, the readers have to read quickly, and when the readers are about to finish reading, the writers have to write quickly, thus forming an interactive ending.
Fast, it seems that there is not much benefit to aesthetics.Fast, not only will you swallow the jujube, make yourself indigestion, distract people's attention, accelerate aesthetic fatigue, but also make the authors ignore the quality of the work.Aesthetic activities, in the final analysis, are slow efforts. Only when you calm down and savor carefully can you taste the real taste.
Rodin said: "Life is not lacking in beauty, but lacking in discovery." I think that discovery requires a good mentality, and the state of life where everything is done quickly is not conducive to the generation of aesthetic interest.
The environment is also an important factor for aesthetic fatigue.
Today's technology is changing with each passing day, which has indeed brought great convenience to our lives, but the pollution and damage to the environment are still quite serious.
Stealing sewage --- water makes the clear river flood into a stinky ditch, and a large number of fish turn their stomachs; black smoke is emitted from each chimney, raging human beings; dumping garbage at will, causing the masses to suffer from stench; streets and alleys It is common to pile up rubbish; it is not uncommon to maliciously destroy forests in order to build luxurious villas... Don't people have a sense of beauty living in such a place?I'm afraid not even the most basic aesthetic interest.
Man is a member of the environment and cannot be separated from the environment. We are always influenced and restricted by the environment.
Bo Lin-te put forward "intervention aesthetics", and Li Ze-hou pointed out "humanization of nature", in fact, they all tell us that beauty can only be produced under the influence of people.However, human actions must be consistent with regularity and purpose.Unfortunately, people mostly go in the opposite direction.
Aesthetic fatigue may also be related to alienation--labor.
The theory of "alienation-transformation-labor-movement" was originally written by Mark Ke-si in "1844 Economics-Economy-Study-Philosophy-Study-Manuscript "Proposed.
In Marx's view, labor is not only a means of generating value, but also an important condition for promoting the free development of human beings, but the labor relations of capitalism are moving in the opposite direction. The direction of development is manifested in: [-]. The alienation between human beings and labor, the development of human beings is restricted by labor, which seems to be a shackle;
[-]. The alienation between man and the product of labor, the harder a man works, the less he can get the result of his labor;
[-]. Human beings are alienated from their human nature, and human beings are no longer human beings, but reduced to slaves of machines;
Fourth, the alienation of people.Manifested in the opposition between people.
In fact, why hasn’t it happened in our self-proclaimed great society—society—lord—righteous—country?Isn't Shenwan Fu-Shi-Kang's [-]-lian-jump a good example?
Lang-Xian-Ping said it well.Although China has never experienced capitalism, we have gone through the detours of capitalism.Including alienation - transformation - labor.
To be honest, capitalism is indeed dead, but it is only the original capitalism, and the new capitalism is sprouting vigorous vitality.
Let’s just talk about the working class. They are much better than the working class in China in terms of working conditions, benefits, promotion mechanism, paid holidays, etc., but they are still dissatisfied and often hold demonstrations , to fight for rights and interests. -
After the alienation-transformation-labor-exercise, it may be followed by a state of fatigue and anxiety.So there is a state of rest.
After working for a week or quite a long time, many people always want to take a good rest to make up for the missing workday.
I usually sleep seven or eight hours, and rest for ten or so hours during holidays. Apart from big fish and meat, I just play mahjong, surf the Internet all night, drink and smoke, and wander around.
Going to work in a blink of an eye, the whole person is very weak and listless. Experts say this is vacation syndrome.
I think.The resting state of drunkenness and dreams not only blunts the needs of aesthetics, but also weakens life, which is very undesirable.
Also, materialism will cause aesthetic fatigue.
first.We must affirm the premise of "material man".Ma-Ke-Si said that human beings must first solve clothing, food, housing, and transportation before they can carry out scientific and artistic activities.This not only shows the importance of material conditions.And affirmed that spiritual activities are more advanced than material activities.
Guanzi also said that warehouses know etiquette.If you have enough food and clothing, you will know honor and disgrace.Ma-Si-Low's hierarchy of needs theory also pointed out that the bottom needs are physiological needs.Substance is undoubtedly one of them.
Liu--Xiao--Feng said in "The Stories of the Holy-Spirit-Descent-Arrival" that there is a power other than God that makes us get rid of economic, political, social, etc. Bondage, and thus eternal salvation.This statement is probably only believed by Christians.
Ma-K-Si-Zhu-Yi said that the world is material, and matter is the basic attribute of the world.In fact, human beings are also material. For example, our skin turns yellow after oxidation, which is the result of protein oxidation.We need substances to benefit our bodies and provide assistance for our mental activities in the future.
In fact, beauty and utilitarianism are not necessarily insulated.A word like "gourmet" combines utilitarianism with aesthetics. "Shuowen Jiezi" also talks about the origin of "beauty": "Sheep are big and beautiful." However, the amount of material and the level of spirit are not necessarily related.
Now, our material conditions are not few, but many, but our spiritual realm does not necessarily improve too much, but we will feel uneasy and anxious.
People need material things because we human beings have desires.Desire—desire is not inherently bad, but when it reaches a certain limit, it will be counterproductive.
Schopenhauer believes that life is painful because people have too many desires.At the same time, excessive dependence on material can prove that people's spiritual world is somewhat lacking.
Lao Tzu said "to go to extremes, to extravagance, to Thailand" and "to be bland and tasteless", while Zong Baihua said "the extreme of splendor is to be plain". The era provides inspiration.
Money worship erodes people's pursuit of aesthetics, so people have aesthetic fatigue.
There is no doubt that money is very important to us.
In the era of commodity economy, without money, it is difficult to move an inch.However, we will find that many rich people are not happy, but have a lot of troubles, and they are often uneasy about the people around them in their relationships.
Some people say that counting money can make people feel happy, but it is not!
A certain amount of money can indeed enhance happiness, but if it is too much, it is pleasure, which reflects the emptiness of the soul.
Just like women, they are born shopaholics, facing a dazzling array of products, their intelligence is less than [-]% of normal.When shopping and spending, I am really excited, but afterwards, my wallet is dry and I bought a bunch of impractical things, which is embarrassing.
Therefore, money is not everything, especially to get some real value.
Norway--Wei--drama--author--Jia Yi-Bu Sheng said: money can buy food, but not appetite; money can buy medicine, but not health; money can buy It can buy acquaintances, but not friends; money can buy flattery, but not trust..."
Bo De Li Ya pointed out in "Consumer-Consumption-Society-Society": pre-modern society is the era of barter exchange, what we buy is goods; modern society is the era of commodities, what we buy are commodities; post-modern society It is the era of symbols, and what we buy are symbols.
The symbols mentioned here can refer to status, identity, honor, etc.
In fact, is money not a symbol?In primitive society, money is shells and bones; in feudal society, money is ingots and bank notes; in modern society, money is paper money or coins.
After all, money is a symbol with attached value, and this value is endowed by the coercive power of the state.
In this way, money is a symbol, and honor and the like are also symbols. It seems that people are animals of symbols, and the world is constructed by symbols, which is indeed true.
At all times and in all over the world, many people with lofty ideals have put forward their views on money.
Confucius said: "A gentleman loves money, and he gets it in a proper way." Su Shi said: "I don't own it, even if I don't take it." All of them show a noble and arrogant personality.
Mark————— S. Wei——— Bo——pointed out in "New—Religion—————————————————————————————————————————————————————————— to make money and one—to make money." It is an important factor in promoting the progress of capitalism.
Money is bestowed by God. As long as you use it properly and benefit the society, you have completed your own redemption from original sin.
Perhaps, it can also provide a little help for us to correctly understand money.
Aesthetic objects are sometimes complex and multifaceted, which may affect aesthetic perception.
I believe that many people have seen such a picture: a portrait with an old woman on the front and a beautiful woman on the side.Although it is a test of our visual cognition, it is enough to see the multifaceted nature of aesthetic objects, which brings uncertainty to aesthetic activities.
Huainanzi once said: "My mother has her beauty, and Xi Shi has her ugliness."
There is a poem by Su Shi that says: "Looking at the peaks on the side of Yunling, the distance and height are different." It can be seen that beauty is relative.
Beauty can only be at a certain point or a certain aspect, and it does not show complete beauty. As the saying goes, "There is no gold, and no one is perfect."Many people point out that when they first look at something, they still think it is beautiful, but after a while, why do they feel that it is not beautiful?
In my opinion, in addition to the lack of timing, it is very likely that people have seen some unbeautiful aspects, thus killing the original aesthetic interest.
The main cause of aesthetic fatigue is the overwhelming victory of instrumental rationality over value rationality.
A typical example is that nowadays many primary and middle school students have bad phenomena such as copying composition and copying composition. Teachers have long been tired of reading such articles and will blame students for being lazy.
However, everyone may forget the real reason.Under exam-oriented education, grades are the lifeblood of students, and students just want to take shortcuts and earn some grades.
In fact, if you really think about it, our students are quite pitiful.
Also, aren't there some second classes being held now?They said that in order to cultivate students' comprehensive quality, the real purpose is to win honor and face for the school through these activities, and then gain benefits in terms of enrollment and other aspects.
Xingzhe has had this kind of experience before. The school said it sounds nice and seems to be on the right track. However, why does Xingzhe feel like he has been deceived by the school? He is very depressed. (To be continued...)
ps: Note: Thank you Zhixiu for your support, thank you!